The emergence of semantics in four linguistic traditions : Hebrew, Sanskrit, Greek, Arabic

Wout Van Bekkum ... [et al.]

The aim of this study is a comparative analysis of the role of semantics in the linguistic theory of four grammatical traditions, Sanskrit, Hebrew, Greek, Arabic. If one compares the organization of linguistic theory in various grammatical traditions, it soon turns out that there are marked differences in the way they define the place of 'semantics' within the theory. In some traditions, semantics is formally excluded from linguistic theory, and linguists do not express any opinion as to the relationship between syntactic and semantic analysis. In other traditions, the whole basis of linguistic theory is semantically orientated, and syntactic features are always analysed as correlates of a semantic structure. However, even in those traditions, in which semantics falls explicitly or implicitly outside the scope of linguistics, there may be factors forcing linguists to occupy themselves with the semantic dimension of language. One important factor seems to be the presence of a corpus of revealed/sacred texts: the necessity to formulate hermeneutic rules for the interpretation of this corpus brings semantics in through the back door.

「Nielsen BookData」より

The aim of this study is a comparative analysis of the role of semantics in the linguistic theory of four grammatical traditions, Sanskrit, Hebrew, Greek, Arabic. If one compares the organization of linguistic theory in various grammatical traditions, it soon turns out that there are marked differences in the way they define the place of 'semantics' within the theory. In some traditions, semantics is formally excluded from linguistic theory, and linguists do not express any opinion as to the relationship between syntactic and semantic analysis. In other traditions, the whole basis of linguistic theory is semantically orientated, and syntactic features are always analysed as correlates of a semantic structure. However, even in those traditions, in which semantics falls explicitly or implicitly outside the scope of linguistics, there may be factors forcing linguists to occupy themselves with the semantic dimension of language. One important factor seems to be the presence of a corpus of revealed/sacred texts: the necessity to formulate hermeneutic rules for the interpretation of this corpus brings semantics in through the back door.

「Nielsen BookData」より

[目次]

  • 1. Preface, pv
  • 2. Part I The Hebrew tradition, p1
  • 3. 1. Introduction, p3
  • 4. 2. Terminology, p4
  • 5. 3. Intra-Biblical tradition, p6
  • 6. 4. Rabbinic exegetical tradition, p8
  • 7. 5. Language and exegesis in the medieval Jewish tradition, p17
  • 8. 5.1 Saadiah Gaon, p17
  • 9. 5.2 Translation technique, p21
  • 10. 5.3 The way towards pesa , p23
  • 11. 5.4 Meaning in Hebrew grammar and lexicography, p24
  • 12. 6. The logical and philosophical tradition of medieval Judaism, p28
  • 13. 6.1 Moses Maimonides, p28
  • 14. 6.2 The influence of Maimonides, p35
  • 15. 7. Conclusion, p39
  • 16. 8. Suggestions for further reading, p40
  • 17. 9. Bibliographical references, p41
  • 18. Part II The Sanskrit tradition, p49
  • 19. 1. Introduction, p51
  • 20. 2. Terminology, p56
  • 21. 3. Awareness of language and meaning in early Vedic texts and ancillary disciplines, p61
  • 22. 3.1 The Vedic hymns, p61
  • 23. 3.2 The Brahmanas and ancillary disciplines, p64
  • 24. 4. Nirukta: "etymology" or "explanation of word meaning through derivation", p71
  • 25. 5. The exegetic guidelines of early Mimamsa, p74
  • 26. 6. Grammar and semantics in the early Paninian tradition, p84
  • 27. 6.1 The role of meanings and semantics in Panini's grammar, p84
  • 28. 6.2 Early commentators on Panini's A adhyayi: Katyayana and Patanjali, p92
  • 29. 7. Logic, ontology and semantics in Nyaya and Vaise ika, p98
  • 30. 7.1 The Vaise ika-system, p98
  • 31. 7.2 The Nyaya-system
  • 32. 8. Challenging the Brahminical tradition: Buddhists and Jainas, p103
  • 33. 8.1 The Jainas, p103
  • 34. 8.2 The Buddhists, p105
  • 35. 9. Bhart hari's discussion of linguistic and semantic theories: major issues and parameters, p110
  • 36. 9.1 The first book of the Vakyapadiya: Introductory matter and the relation between sound, signifier and meaning, p112
  • 37. 9.2 The second book of the Vakyapadiya: On the primary unit in language, p115
  • 38. 9.3 The third book of the Vakyapadiya: Philosophical and semantic investigations of grammatical categories pertaining to the words in the sentence, p120
  • 39. 10. Developments after the Vakyapadiya: apoha "exclusion", poetics, theories of sabda-bodha "understanding from language", p123
  • 40. 11. Conclusion, p131
  • 41. 12. Suggestions for further reading, p134
  • 42. 13. Bibliographical references, p137
  • 43. Part III The Greek tradition, p147
  • 44. 1. Introduction, p149
  • 45. 2. Terminology, p151
  • 46. 3. Folk linguistics, etymology, magic: The meaning of names, p155
  • 47. 4. Pre-Alexandrian exegesis (6th-4th centuries BCE), p163
  • 48. 5. The intellectuals' debate in the 6th and 5th centuries BCE of language, truth, knowledge and reality, p168
  • 49. 6. Plato: The limits of language, p177
  • 50. 7. Aristotle: The function of language, p188
  • 51. 8. The Hellenistic period: Philosophy and philology, p200
  • 52. 9. Apollonius Dyscolus: The role of semantics in syntactic theory, p206
  • 53. 10. Augustine: Semantics and theology, p210
  • 54. 11. Semantics and translation, p213
  • 55. 12. Conclusion, p216
  • 56. 13. Suggestions for further reading, p218
  • 57. 14. Bibliographical references, p220
  • 58. Part IV The Arabic tradition, p225
  • 59. 1. Introduction, p227
  • 60. 2. From speaker to text: The exegetical tradition, p233
  • 61. 3. From text to language: Sibawayhi, p239
  • 62. 4. The role of semantics in Arabic linguistic theory, p244
  • 63. 5. The relationship between logic and grammar, p251
  • 64. 6. The relationship between rhetoric and grammar, p259
  • 65. 7. Towards a theory of signification, p266
  • 66. 8. Conclusion, p274
  • 67. 9. Suggestions for further reading, p277
  • 68. 10. Bibliographical references, p279
  • 69. Meaning in four linguistic traditions: a comparison, p285
  • 70. 1. Introduction, p285
  • 71. 2. From exegesis to semantics, p286
  • 72. 3. The role of canonical texts, p287
  • 73. 4. Beginnings of linguistic thought within canonical texts: etymology, p289
  • 74. 5. Exegesis, p290
  • 75. 6. Beginnings of semantic theory: influence from other disciplines-distinction of sound and meaning, p293
  • 76. 7. The locus of meaning, p294
  • 77. 8. Incongruity between form and meaning, p295
  • 78. 9. The nature and origin of language, p295
  • 79. 10. Contacts between languages: translations, p296
  • 80. 11. An area of disagreement: The status of exegesis, p298
  • 81. Chronological Table, p302
  • 82. Index of names, p305
  • 83. Index of subjects, p311

「Nielsen BookData」より

[目次]

  • 1. Preface, pv
  • 2. Part I The Hebrew tradition, p1
  • 3. 1. Introduction, p3
  • 4. 2. Terminology, p4
  • 5. 3. Intra-Biblical tradition, p6
  • 6. 4. Rabbinic exegetical tradition, p8
  • 7. 5. Language and exegesis in the medieval Jewish tradition, p17
  • 8. 5.1 Saadiah Gaon, p17
  • 9. 5.2 Translation technique, p21
  • 10. 5.3 The way towards pesa , p23
  • 11. 5.4 Meaning in Hebrew grammar and lexicography, p24
  • 12. 6. The logical and philosophical tradition of medieval Judaism, p28
  • 13. 6.1 Moses Maimonides, p28
  • 14. 6.2 The influence of Maimonides, p35
  • 15. 7. Conclusion, p39
  • 16. 8. Suggestions for further reading, p40
  • 17. 9. Bibliographical references, p41
  • 18. Part II The Sanskrit tradition, p49
  • 19. 1. Introduction, p51
  • 20. 2. Terminology, p56
  • 21. 3. Awareness of language and meaning in early Vedic texts and ancillary disciplines, p61
  • 22. 3.1 The Vedic hymns, p61
  • 23. 3.2 The Brahmanas and ancillary disciplines, p64
  • 24. 4. Nirukta: "etymology" or "explanation of word meaning through derivation", p71
  • 25. 5. The exegetic guidelines of early Mimamsa, p74
  • 26. 6. Grammar and semantics in the early Paninian tradition, p84
  • 27. 6.1 The role of meanings and semantics in Panini's grammar, p84
  • 28. 6.2 Early commentators on Panini's A adhyayi: Katyayana and Patanjali, p92
  • 29. 7. Logic, ontology and semantics in Nyaya and Vaise ika, p98
  • 30. 7.1 The Vaise ika-system, p98
  • 31. 7.2 The Nyaya-system
  • 32. 8. Challenging the Brahminical tradition: Buddhists and Jainas, p103
  • 33. 8.1 The Jainas, p103
  • 34. 8.2 The Buddhists, p105
  • 35. 9. Bhart hari's discussion of linguistic and semantic theories: major issues and parameters, p110
  • 36. 9.1 The first book of the Vakyapadiya: Introductory matter and the relation between sound, signifier and meaning, p112
  • 37. 9.2 The second book of the Vakyapadiya: On the primary unit in language, p115
  • 38. 9.3 The third book of the Vakyapadiya: Philosophical and semantic investigations of grammatical categories pertaining to the words in the sentence, p120
  • 39. 10. Developments after the Vakyapadiya: apoha "exclusion", poetics, theories of sabda-bodha "understanding from language", p123
  • 40. 11. Conclusion, p131
  • 41. 12. Suggestions for further reading, p134
  • 42. 13. Bibliographical references, p137
  • 43. Part III The Greek tradition, p147
  • 44. 1. Introduction, p149
  • 45. 2. Terminology, p151
  • 46. 3. Folk linguistics, etymology, magic: The meaning of names, p155
  • 47. 4. Pre-Alexandrian exegesis (6th-4th centuries BCE), p163
  • 48. 5. The intellectuals' debate in the 6th and 5th centuries BCE of language, truth, knowledge and reality, p168
  • 49. 6. Plato: The limits of language, p177
  • 50. 7. Aristotle: The function of language, p188
  • 51. 8. The Hellenistic period: Philosophy and philology, p200
  • 52. 9. Apollonius Dyscolus: The role of semantics in syntactic theory, p206
  • 53. 10. Augustine: Semantics and theology, p210
  • 54. 11. Semantics and translation, p213
  • 55. 12. Conclusion, p216
  • 56. 13. Suggestions for further reading, p218
  • 57. 14. Bibliographical references, p220
  • 58. Part IV The Arabic tradition, p225
  • 59. 1. Introduction, p227
  • 60. 2. From speaker to text: The exegetical tradition, p233
  • 61. 3. From text to language: Sibawayhi, p239
  • 62. 4. The role of semantics in Arabic linguistic theory, p244
  • 63. 5. The relationship between logic and grammar, p251
  • 64. 6. The relationship between rhetoric and grammar, p259
  • 65. 7. Towards a theory of signification, p266
  • 66. 8. Conclusion, p274
  • 67. 9. Suggestions for further reading, p277
  • 68. 10. Bibliographical references, p279
  • 69. Meaning in four linguistic traditions: a comparison, p285
  • 70. 1. Introduction, p285
  • 71. 2. From exegesis to semantics, p286
  • 72. 3. The role of canonical texts, p287
  • 73. 4. Beginnings of linguistic thought within canonical texts: etymology, p289
  • 74. 5. Exegesis, p290
  • 75. 6. Beginnings of semantic theory: influence from other disciplines-distinction of sound and meaning, p293
  • 76. 7. The locus of meaning, p294
  • 77. 8. Incongruity between form and meaning, p295
  • 78. 9. The nature and origin of language, p295
  • 79. 10. Contacts between languages: translations, p296
  • 80. 11. An area of disagreement: The status of exegesis, p298
  • 81. Chronological Table, p302
  • 82. Index of names, p305
  • 83. Index of subjects, p311

「Nielsen BookData」より

この本の情報

書名 The emergence of semantics in four linguistic traditions : Hebrew, Sanskrit, Greek, Arabic
著作者等 Bekkum, Wout Jac. van
Sluiter Ineke
Versteegh Kees
Houben Jan
シリーズ名 Amsterdam studies in the theory and history of linguistic science
出版元 J. Benjamins
刊行年月 c1997
ページ数 ix, 322 p.
大きさ 23 cm
ISBN 1556196172
9027245681
NCID BA30186819
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言語 英語
出版国 オランダ
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