Aristotelian aporetic ontology in Islamic and Christian thinkers  pbk

Edward Booth

This is a ground-breaking study of the consequences of a central problem in Aristotle's Metaphysics in the interpretation given to it by Islamic and Christian Aristotelian philosophers: the relationship between individuals as individuals, and individuals as instances of a universal. Father Booth begins from an examination of the factors causing the aporia in the centre of Aristotle's ontology, going on to elaborate the way in which it occurred sometimes with confused reactions among the Greek, Syrian and Arab commentators, and to note in particular the modifications to the weighting of elements in Aristotle's ontological figures (differing in detail, but in tendency the same) when his ontology was brought into the union with Platonist and other thought conventionally known as 'Neoplatonism'. The discussion culminates in two chapters on the different reconciliations of the radical Aristotelian and the Neoplatonist traditions, proposed by Albertus Magnus and Thomas Aquinas, in which the factors in the aporia have a key importance.

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  • 1. Aristotle's aporetic ontology and the radical Aristotelian tradition
  • 2. The neoplatonist interpretation of Aristotle's ontology
  • 3. The Christian Aristotelian reaction of the sixth century and monotheist modifications to the neoplatonist legacy
  • 4. The Arab peripatetics
  • 5. Albertus Magnus: A Logico-Emanationist figure as a means of accepting peripatretic philosophy into the Christian, platonist tradition
  • 6. Thomas Aquinas: The 'aufhebung' of radical Aristotelian ontology into a pseudodionysianproclean ontology of 'esse'.

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書名 Aristotelian aporetic ontology in Islamic and Christian thinkers
著作者等 Booth, Edward
シリーズ名 Cambridge studies in medieval life and thought
巻冊次 pbk
出版元 Cambridge University Press
刊行年月 1983
ページ数 xxvi, 314 p.
大きさ 23 cm
ISBN 0521252547
NCID BA03156666
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言語 英語
出版国 イギリス